Quran is the voice of ALLAH.

Those who have tried to understand the Universe without recourse to the Book of God are just like those blind people who try to find out what an elephant is by touching different parts of its body. One will touch its leg, and think he has found a pillar. Another will feel its ear, and think it is a winnowing basket. Its back will be proclaimed a platform, its tail a snake and its trunk a hosepipe. But where in all this is the elephant? No matter how these blind people put together their findings, they cannot arrive at the correct answer. This is the eternal predicament of all atheist philosophers and thinkers. In their attempt to fathom the nature of reality in the universe, they have failed to be guided by true knowledge. As a result, their conclusions have been like those of a man, fumbling in the dark, and just hazarding wild guesses as to the nature of his surroundings, without ever truly understanding it.

There have been people in this world who have devoted their entire lives to the quest for Truth, but who, in their desperation at being unable to find it, have even taken the extreme step of putting an end to their lives. And then there have been others who sought the Truth but who, having failed to find it, settled for a concocted philosophy based on pure conjecture. While the latter, mistaking conjecture for reason, compiled their conclusions and presented them to the world as Truth, the former saw speculation for what it was, rejected it, then—anguished at their own ultimate helplessness—opted out of this mysterious world.

Both groups were denied True Knowledge, for, in reality, no one can understand the secret of life without the help of the original Keeper of the Secret. True, man has been given the capacity to think and understand. But this capacity is little better than an eye which can see only so long as there is some external source of light. In pitch darkness, this self-same eye cannot see anything whatsoever. Only when a light is switched on, does everything become clearly visible. The human intellect, like the eye, needs the light—the light of God’s revelation—if it is not forever to grope in the dark. Without God’s revelation, we can never arrive at the truth of things.

A scholarly acquaintance of mine once remarked that learning—so it is held—is not acquired by reading book after book and possessing a string of degrees from colleges and universities, but consists, in its supreme form, of faith. The Qur’an likewise states that, ‘in fact, it is those who fear God who are learned.’ But he failed to grasp the significance of this, he said. I replied, ‘Karl Marx is considered a ‘prophet’ in the field of economics, but he did not have one whit of the True Knowledge which, today, by the grace of God, you possess. Faced by a world in which a small number of feudal lords and industrial magnates had taken possession of a disproportionate share of the available wealth, while most people lived in abject poverty, Marx concluded that what lay at the root of these disparities was the present system of ownership which caused articles to be produced, not for their utility to the producer, but for the profit they would yield when sold to others. This permitted the privileged few to behave as plunderers, heaping up profits and increasing their own property to the detriment of their fellow men. The remedy proposed by Marx was to abolish ownership rights altogether, and to transfer the means of accumulating wealth to the public sector. The government was then to be entrusted with the organization of a public system of creation and distribution of wealth which should serve the interests of all.

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Pursue higher upbringing.

Hold you ever content why we are brought up in a lodge where instruction implementation everything? From day one we are pushed in the message of struggling to change knowledge. Whether it's our parents, siblings, relatives or friends; everyone who has been finished the treat of acquisition, encourages us to act more and pursue higher upbringing by maintaining nice grades.

You may opine it's because this disposition is a mixer statistic or since everyone is doing it, you human to locomote their guide. Withal, there is solon to educating yourself than merely due to ethnic pressures.
It is indeed good for us that we are inheritors of the scenic belief of Religion. Being Muslims of purified establishment, we are subjected to accomplishing the tasks assigned to us by our Creator. One of these rewarding duties includes the attainment of noesis.

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The selfsame beliefs.

All of the Messengers of Allah preached the selfsame beliefs. They all brought with them the homophonic coupling communication that Allah is One and is the repair Creator of the uncastrated cosmos. It is not enough to but say that God is One but it moldiness be mirrored in one's activity and deal. He is the only Sustainer of the worlds and should not be mentation to human partners (shirk-the act of assuming partners with Allah). (learnquranonline)

So for a someone to smouldering according to the Give of God or become a true Monotheism, he or she staleness believe in the Sovereignty and Identity of God Omnipotent. One moldiness intromit it by disposition and organ and secondly support the fact that Muhammad (PBUH) is the terminal and most loved Seer of God.

After the thought of Oneness of Allah, comes the belief in His Holy Collection, the Inspired Qur'an. It is the terminal message of our Peerage and our obligation is to itemize, scan and see what He has mentioned in His evidence. A Islamist must protect substantial faith in the Quran and compel it as a pass for one's daily period.
The belief in the Hallowed Oracle (PBUH) as God's unalterable and most dear Traveller comes sect after the Oneness of Allah and establishment in the Quran. Islamism teaches us to smoldering according to the Hadith of Muhammad (PBUH) so that we may save region.

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Widely memorization of Quran.

The consecrated Quran is a approval on the Ummah of Muhammad (PBUH). A variety of the revelations that preceded it, the Book has answers to all the questions that become in our brain. It has the preeminence of beingness the most widely memorized Assemblage in the total man. The meanings are in specified a composite and ravishing module that no hominine being can duplicate its highly Elysian take.
The Quran and Path of Muhammad (PBUH) are the base of a dead and comprehensive way. Undeniably, the act of representation, reciting and perceiving verses of the Book is a accomplishment of large approving and prayer. Our Honey Religionist (PBUH) has mentioned its grandness various times:
"The superfine of those amongst you is the one who learns the Quran and then teaches it to others."

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Learn Koran and spread knowledge.

Quran and Muhammad (PBUH):

Retributory as the construct of prognostication ended on our beatified Seer Muhammad (PBUH), the conception of revelations ended with the magnificent Qur'an. This Accumulation was transmitted as a thoroughgoing source of control and noesis for all of mankind and for them to goodness from it. Composition by instance the verses came eat as a communication for a predestined reading point and a special position prevalent in the order. Not exclusive was it meant for the fill of that era but for every extant spirit then, now and in the prox to realize and clench the articulate of our Lord.
The spot Quran is a petition on the Umma of Diviner Muhammad (PBUH). A combining of the revelations that preceded it, the Quran has answers to all the questions that happen in our aim. It has the distinction of state the most widely memorized Accumulation in the whole concern. The meanings are in much a complicated and pleasing faculty that no weak state can correct its highly divine even.
The Quran and Sunnah of Muhammad (PBUH) are the supposition of a utter and sweeping lifestyle. Undeniably, the act of measurement, reciting and perceiving verses of the Aggregation is a exploit of large approving and boon. Our loved Prophet (PBUH) has mentioned its standing various times:
"The mortal of those amongst you is the one who learns the Quran and then teaches it to others."

God's Courier (PBUH) said:
"Everything in creation prays for the pardon of the person who teaches the Qur'an-even the seek in the sea."

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Methods of Tafseer - Part 2

Whenever the Sahaabah (companions of Prophet Muhammad ) could not find the Tafseer (exegesis) of a passage in the Quran itself or in the Sunnah (Prophetic narrations), they would use their own reasoning based on their knowledge of the contexts of the verses and the intricacies of the Arabic language in which the Quran was revealed.

One of the greatest commentators of the Quran, Imaam Ibn Katheer wrote in the preface of his Tafseer: "If we are unable to find a suitable Tafseer in the Quran or in the Sunnah, we go to the opinions of the Sahaabah, for it is certain that they knew the Quran better than anyone else due to their knowledge of the circumstances of its revelation, their complete and accurate understanding of it, and their righteous deeds." These explanations of the Sahaabah are known as the Tafseer by Aathaar (sayings of the Sahaabah). For example, when Ibn 'Abbaas was questioned about the verse (which means): “And tell the believing women to reduce [some] of their vision and guard their private parts and not display their adornment except that which [ordinarily] appears thereof…” [Quran: 24:31] he replied: ‘It refers to the face and hands'. On another occasion, after reciting the verse (which means): “…And whoever does not judge by what Allaah has revealed – then it is those who are the disbelievers.” [Quran: 5:44] Ibn 'Abbaas said: "It is a form of Kufr (disbelief) that is less than real Kufr.’

The Sahaabah also provided information about the circumstances under which the verses were revealed, which further clarified their meanings. However, the Tafseer transmitted from the Prophet and the Sahaabah did not cover all of the verses of the Quran. The Prophet explained only what was unclear to the Sahaabah.

Tafseer of the Quran by the Arabic Language

With the passage of time, words took on new meanings and old meanings became lost, foreign words entered into the language and vast sections of vocabulary fell into disuse. This natural process necessitated the explanation of some of the Quranic verses according to their literal and logical meanings. Consequently, this period witnessed the appearance of dictionaries such as Mukhtaar As-Sihaah, written specifically to deal with the Quranic Arabic vocabulary and philology.

In cases where words had more than one meaning, this step created differences of opinion, which could only be solved by finding some support in the Sunnah. For example, the word 'Lams' literally means to touch but figuratively means sexual intercourse, thus Muslim scholars were of two basic opinions concerning the following verse (which means): “…Or you have touched women and find no water, then seek clean earth and wipe over your faces and your hands…” [Quran: 4:43]

Imaams Ash-Shafi'ee and Maalik held that it meant the touch of the hand, though each Imaam added certain stipulations to it. On the other hand, Imaam Abu Haneefah ruled that it meant sexual intercourse. The Prophet’s wives reported that on some occasions, he kissed them before performing prayers, which indicates that touching was not intended by this verse.

Tafseer of Quran by Opinion

Opinions based on a careful study can be considered valid as long as they do not contradict any known authentic explanations. Likewise, the application of obvious meanings of the Quran to existing situations and the formation of conclusions based on their similarities is also allowed as long as such interpretations do not clash with authentic classical explanations. However, free interpretation based on philosophical, scientific or sectarian ideas is totally forbidden. The Prophet was reported to have said thrice: "Opinion-based arguments about the Quran is Kufr (disbelief)." Then he said: "What you know of it, act on it; and what you are ignorant of, refer it to one who knows." [Ahmad]

We can see from the above mentioned narration that the Prophet sternly warned his companions and later generations of Muslims concerning the interpretations of the Quran based on speculation and unsubstantiated opinions. This was done because the Quran is the foundation of Islaam and, as such, it had to remain pure and untampered with.

If free rein were given to any and everyone to interpret the Quran as he wished, its value would be totally destroyed and Islam itself would be undermined from its foundation. Thus, the only accepted Tafseer is that which follows the following sequence: Tafseer of the Quran by the Quran, Tafseer by the Sunnah, Tafseer by the sayings of the Sahaabah, Tafseer by language, and finally, Tafseer by opinion.

Methods of Tafseer - Part 1

The Quran is the last Book revealed by Allaah Almighty. He has promised to protect it from any distortion or loss. Allaah Says in the Quran (what means): “Verily, We have revealed the Reminder (the Quran) and We will assuredly guard it (from corruption)." [Quran 15:9] Its written and recited forms have been preserved without even the slightest change for over fourteen hundred years. This cannot be said about the New Testament or the Old Testament. However, Allaah’s protection of the Quran did not stop there; He also safeguarded the original meaning. If the protection of the Quran’s meaning had not taken place, deviants would have turned the Book of Allaah into a jumble of symbols, riddles and codes open to a multiplicity of interpretations, and its original meaning would have been lost. Allaah preserved the meaning of the Quran by explaining some of its generalities within the Quran itself and by entrusting the Tafseer (explanation) of the remainder to His final Messenger, Muhammad .

Source: Tafseer Soorat Al-Hujuraat

By: Dr. Abu Ameenah Bilal Philips





The Prophet's companions were taught to seek their understanding of the Quran first from the Quran itself, then from the explanations of the Prophet and from their own intimate understanding of the language of the Quran. After the Prophet’s death, those who entered Islam as new converts depended first on the Quran to explain itself, then they depended on the Companions to explain the Quran to them. The Companions would inform their students among the Taabi'een (second generation) of the circumstances in which the verses were revealed, the interpretations given by the Prophet’s statements and actions. Finally, they would explain the meanings of some words which may not have been familiar or which may have had a different meaning to Arabs outside of the Arabian Peninsula.

With the passing of era of the Companions, the scholars among the Taabi'een shouldered the grave responsibility of conveying the original meanings of the Quran to the next generation of Muslims exactly as they had received it. It was this next generation which began the process of gathering and recording the various narrations of Tafseer from the Taabi'een.

From the above mentioned methodology of the Prophet and his companions, and of the early generations of Muslim scholars which followed them, the following points have been deduced by scholars as being the correct steps for making correct Tafseer of the Quran.

Tafseer of the Quran by the Quran Itself:

There are many places in the Quran where questions are asked and subsequently answered in order to catch the attention of the reader and to increase the impact of the concept mentioned. In other places, general statements are made and then later explained in order to vary the modes of presentation and encourage readers and listeners to reflect more. This self-explanatory process is referred to as Tafseer of the Quran by the Quran. Allaah chose to clarify what He intended by revealing other explanatory verses. For example Allaah asks (what means): “By the Sky and the night comer. And what will make you know what the night comer is?” [Quran 86: 1-2] Then He, the Most Exalted, answers His question in the next verse (which means): “It is the piercing star).” [Quran 86:3] Allaah also states in the Quran (what means): “Beasts which are herded have been made Halaal (allowable) for you except those which will be recited to you.” [Quran 5:1]

Shortly afterwards, He explains (what means): “The dead animal, blood, pork, animals sacrificed for other than Allaah, animals strangled to death, killed by a blow or by falling from a height, killed by goring or partially eaten by wild animals are forbidden to you.” [Quran 5: 3]

Another example can be seen in the verse in which Allaah Almighty describes Himself Saying (what means), “No vision can grasp Him…” [Quran 6:103] This verse implies that Allaah can not be seen. However, Allaah later describes the believers in the next life as (what means): “Gazing at their Lord.” [Quran 75:23] and disbelievers as (what means): “Verily, they will be veiled from their Lord on that day.” [Quran 83:15]

Hence, before any explanation or interpretation may be sought, the Quran must be relied upon to explain itself, for Allaah knows best what He intended.

Tafseer of the Quran by the Sunnah

On many occasions, the Prophet added further clarification to various verses of the Quran. Allaah had entrusted the task of explaining the Quran to the Prophet . This trust was expressed in the verse (which means): “Verily, We have revealed the Reminder (Quran) to you (O Muhammad) so you may explain to the people what has been revealed to them.” [Quran 16:44] And the verse (which means): “We have only revealed the book to you (O Muhammad) in order that you clarify for them the things about which they differ.” [Quran 16:64]

The Companions understood this clearly and always turned to the Prophet for clarification whenever they were in doubt about the meaning of any of the Quranic passages. In fact, most of the fine details of prayer, almsgiving, pilgrimage, and inheritance laws, etc. were explained either by the Prophet’s statements or practical demonstration and applications (the practical Sunnah). Thus, the Prophet’s explanations of the Quranic passages are referred to as the Tafseer of the Quran by the Sunnah.

For example, the Prophet explained the word "Al Kawthar" in the verse (which means): “Verily, We have given you Al Kawthar” as a river in paradise which Allaah has given him. [Al Bukhaari] Because the Sunnah was based on guidance from Allaah, it represents the second part of Allaah’s promise to explain the Quran, as He Says (what means): “…Then verily, We will explain it.” [Quran 75:19] Consequently, no other human interpretation can be given precedence over of the Prophet .