Friday 27 April 2012

Allah, Exalted and Praised Be He, is the originator of the heavens and and the earth



I take refuge with Allaah, the Exalted, from the accursed devil.
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.
Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .
May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.
Allah, Exalted and Praised Be He, is the originator of the heavens and and the earth.
بَدِيعُ السَّمَـوَتِ وَالاٌّرْضِ أَنَّى يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُنْ لَّهُ صَـحِبَةٌ وَخَلَقَ كُلَّ شَىْءٍ وهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ
 (101. He is the Badi` (Originator) of the heavens and the earth. How can He have children when He has no wife He created all things and He is the All-Knower of everything.)
Surah 6 Al Anaam Verse 101
Tafsir Ibn Kathir
Meaning of Badi`
(He is the Badi` of the heavens and the earth) Meaning He originated, created, invented and brought them into existence without precedence, as Mujahid and As-Suddi said. This is why the word for innovation – Bid`ah – comes from it, because it is something that did not have a precedence.
(How can He have children when He has no wife) for the child is the offspring of two compatible spouses. Allah does not have an equal, none of His creatures are similar to Him, for He alone created the entire creation. Allah said;
(And they say: “The Most Beneficent (Allah) has begotten a son.” Indeed you have brought forth (said) a terrible evil thing.) (19:88-89), until,
(And everyone of them will come to Him alone on the Day of Resurrection.)(19:95).
(He created all things and He is the All-Knower of everything.) He has created everything and He is All-Knower of all things. How can He have a wife from His creation who is suitable for His majesty, when there is none like Him How can He have a child then Verily, Allah is Glorified above having a son.

No vision can grasp Allah, Exalted and Praised Be He



I take refuge with Allaah, the Exalted, from the accursed devil.
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.
Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .
May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.
No vision can grasp Allah, Exalted and Praised Be He.
ذلِكُمُ اللَّهُ رَبُّكُمْ لا إِلَـهَ إِلاَّ هُوَ خَـلِقُ كُلِّ شَىْءٍ فَاعْبُدُوهُ وَهُوَ عَلَى كُلِّ شَىْءٍ وَكِيلٌ
(102. Such is Allah, your Lord! None has the right to be worshipped but He, the Creator of all things. So worship Him (alone), and He is the Guardian over all things.)
لاَّ تُدْرِكُهُ الاٌّبْصَـرُ وَهُوَ يُدْرِكُ الاٌّبْصَـرَ وَهُوَ اللَّطِيفُ الْخَبِيرُ
(103. No vision can grasp Him, but His grasp is over all vision. He is the Most Subtle, Well-Acquainted (with all things).)
Surah 6 Al Anaam Verse 102-103
Tafsir Ibn Kathir
Allah is Your Lord.
Allah said,
(Such is Allah, your Lord!) Who created everything and has neither a son nor a wife,
(None has the right to be worshipped but He, the Creator of all things. So worship Him,) Alone without partners, and attest to His Oneness, affirming that there is no deity worthy of worship except Him. Allah has neither descendants, nor ascendants, wife, equal or rival,
(And He is the Guardian over all things.) meaning, Trustee, Watcher and Disposer of affairs for all things in existence, giving them provisions and protection by day and night. Seeing Allah in the Hereafter Allah said,
(No vision can grasp Him) in this life. The vision will be able to look at Allah in the Hereafter, as affirmed and attested to by the numerous Hadiths from the Prophet through authentic chains of narration in the collections of the Sahihs, Musnad and Sunan collections. As for this life, Masruq narrated that `A’ishah said, “Whoever claims that Muhammad has seen his Lord, will have uttered a lie against Allah, for Allah the Most Honored, says,
(No vision can grasp Him, but His grasp is over all vision.)” In the Sahih (Muslim) it is recorded that Abu Musa Al-Ash`ari narrated from the Prophet ,
(Verily, Allah does not sleep and it does not befit His majesty that He should sleep. He lowers the scale (of everything) and raises it. The deeds of the day are ascended to Him before the night, and the deeds of the night before the day. His Veil is the Light — or Fire — and if He removes it (the veil), the Light of His Face will burn every created thing that His sight reaches.) In the previous (revealed) Books there is this statement, “When Musa requested to see Him, Allah said to Musa: `O Musa! Verily, no living thing sees Me, but it dies and no dried things sees me, but it rolls up.’ ” Allah said,
(So when his Lord appeared to the mountain, He made it collapse to dust, and Musa fell down unconscious. Then when he recovered his senses he said: “Glory be to You, I turn to You in repentance and I am the first of the believers.”) (7:143). These Ayat, Hadiths and statements do not negate the fact that Allah will be seen on the Day of Resurrection by His believing servants, in the manner that He decides, all the while preserving His might and grace as they are. The Mother of the Faithful, `A’ishah, used to affirm that Allah will be seen in the Hereafter, but denied that it could occur in this life, mentioning this Ayah as evidence,
(No vision can grasp Him, but His grasp is over all vision.) Her denial was a denial of the ability to encompass Him, meaning to perfectly see His grace and magnificance as He is, for that is not possible for any human, angel or anything created. Allah’s statement,
(but His grasp is over all vision.) means, He encompasses all vision and He has full knowledge of them, for He created them all. In another Ayah, Allah said;
(Should not He Who has created know And He is the Most Subtle, Well Acquainted (with all things).) (67:14) It is also possible that `all vision’ refers to those who have the vision. As-Suddi said that Allah’s statement,
(No vision can grasp Him, but His grasp is over all vision.) means, “Nothing sees Him (in this life), but He sees all creation.” Abu Al-`Aliyah said that Allah’s statement,
(He is the Most Subtle, Well-Acquainted (with all things).) means, “He is the Most Subtle, bringing forth all things, Well-Acquainted with their position and place.” Allah knows best. In another Ayah, Allah mentions Luqman’s advice to his son,
(O my son! If it be (anything) equal to the weight of grain of mustard seed, and though it be in a rock, or in the heavens or in the earth, Allah will bring it forth. Verily, Allah is Most Subtle, Well Acquainted) (31:16)

The Prophet, peace and blessings be upon him, is not a guardian over the people



I take refuge with Allaah, the Exalted, from the accursed devil.
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.
Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .
May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.
The Prophet, peace and blessings be upon him, is not a guardian over the people.
قَدْ جَآءَكُمْ بَصَآئِرُ مِن رَّبِّكُمْ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ وَمَنْ عَمِىَ فَعَلَيْهَا وَمَآ أَنَاْ عَلَيْكُمْ بِحَفِيظٍ
(104. Verily, Basa’ir (proofs) have come to you from your Lord, so whosoever sees, will do so for (the good of) himself, and whosoever blinds himself, will do so against himself, and I am not a Hafiz over you.)
وَكَذلِكَ نُصَرِّفُ الاٌّيَـتِ وَلِيَقُولُواْ دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ
(105. Thus We explain variously the verses so that they (the disbelievers) may say: “You have Darasta (studied)” and that We may make the matter clear for the people who have knowledge.)
Surah 6 Al Anaam Verse 104-105
Tafsir Ibn Kathir
The Meaning of Basa’ir.
Basa’ir are the proofs and evidences in the Qur’an and the Message of Allah’s Messenger . The Ayah,
(so whosoever sees, will do so for (the good of) himself.) is similar to,
(So whosoever receives guidance, he does so for the good of himself, and whosoever goes astray, he does so at his own loss.) (10:108) After Allah mentioned the Basa’ir, He said,
(And whosoever blinds himself, will do so against himself,) meaning, he will only harm himself. Allah said,
(Verily, it is not the eyes that grow blind, but it is the hearts which are in the breasts that grow blind.) (22:46)
(And I (Muhammad) am not a Hafiz over you. ) neither responsible, nor a watcher over you. Rather, I only convey, Allah guides whom He wills and misguides whom He wills. Allah said,
(Thus We explain variously the verses…)(6:105), meaning, just as We explained the Ayat in this Surah, such as explaining Tawhid and that there is no deity worthy of worship except Allah. This is how We explain the Ayat and make them plain and clear in all circumstances, to suffice the ignorance of the ignorant; and so that the idolators and disbelievers who deny you say, `O Muhammad! You have Darasta with those who were before you from among the People of the Book and learned with them’. Ibn `Abbas, Mujahid, Sa`id bin Jubayr and Ad-Dahhak said similarly. At-Tabarani narrated that `Amr bin Kaysan said that he heard Ibn `Abbas saying, “Darasta, means, `recited, argued and debated.”’ This is similar to Allah’s statement about the denial and rebellion of the disbelievers,
(Those who disbelieve say, “This (the Qur’an) is nothing but a lie that he has invented, and others have helped him at it, so that they have produced an unjust wrong (thing) and a lie.” And they say, “Tales of the ancients, which he has written down, and they are dictated to him morning and afternoon.”) (25:4-5) Allah described the chief liar of the disbelievers (Al-Walid bin Al-Mughirah Al-Makhzumi),
(Verily, he thought and plotted. So let him be cursed! How he plotted! And once more let him be cursed, how he plotted! Then he thought. Then he frowned and he looked in a bad tempered way. Then he turned back and was proud. Then he said, “This is nothing but magic from that of old. This is nothing but the word of a human being!”) (74:18-25) Allah said next,
(And that We may make the matter clear for the people who have knowledge.) The Ayah means, so that We explain the matter to a people who know truth, and thus follow it, and know falsehood, and thus avoid it. Allah’s wisdom is perfect, He allows the disbelievers to stray, and He guides the people who have knowledge. Allah said in other Ayat,
(By it He misleads many, and many He guides thereby.) (2:26), and;
(That He (Allah) may make what is thrown in by Shaytan a trial for those in whose hearts is a disease and whose hearts are hardened. ) (22:53) and,
(And verily, Allah is the Guide of those who believe, to the straight path.) (22:54),
(And We have set none but angels as guardians of the Fire, and We have fixed their number only as a trial for the disbelievers, in order that the People of the Scripture may arrive at a certainty and the believers may increase in faith, and that no doubts may be left for the People of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say, “What does Allah intend by this example” Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He.) (74:31), and;
(And We send down in the Qur’an that which is a healing and a mercy to the believers, and it increases the wrongdoers in nothing but loss.) (17:82), and,
(Say, “It is for those who believe, a guide and a healing. And as for those who disbelieve, there is heaviness in their ears, and it is blindness for them. They are those who are called from a place far away.”) (41:44) There are similar Ayat that testify that Allah sent down the Qur’an as guidance to those who fear Him and that He guides or misguides whom He wills by the Qur’an.

The Prophet Muhammed, peace and blessings be upon him, and the believers are commanded to follow revelation



I take refuge with Allaah, the Exalted, from the accursed devil.
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.
Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .
May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.
The Prophet Muhammed, peace and blessings be upon him, and the believers are commanded to follow revelation.
اتَّبِعْ مَآ أُوحِىَ إِلَيْكَ مِن رَّبِّكَ لا إِلَـهَ إِلاَّ هُوَ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ
(106. Follow what has been inspired (revealed) to you from your Lord, none has the right to be worshipped but He, and turn aside from the idolators.)
وَلَوْ شَآءَ اللَّهُ مَآ أَشْرَكُواْ وَمَا جَعَلْنَـكَ عَلَيْهِمْ حَفِيظاً وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍ
(107. Had Allah willed, they would not have taken others besides Him in worship. And We have not made you Hafiz over them nor are you set over them to dispose of their affairs.)
Surah 6 Al Anaam Verse 106-107
Tafsir Ibn Kathir
Allah commands His Messenger and those who followed his path,
(Follow what has been inspired to you from your Lord,) meaning, follow it, obey it and act according to it. What has been revealed to you from your Lord is the Truth, no doubt, and there is no deity worthy of worship except Him,
(and turn aside from the idolators) meaning, forgive them, be forbearing and endure their harm until Allah brings relief to you, supports you and makes you triumphant over them. Know — O Muhammad — that there is a wisdom behind misleading the idolators, and that had Allah willed, He would have directed all people to guidance,
(Had Allah willed, they would not have taken others besides Him in worship.) Allah’s is the perfect will and wisdom in all decrees and decisions, and He is never questioned about what He does, while they all will be questioned. Allah’s statement,
(And We have not made you Hafiz over them.) means, a watcher who observes their statements and deeds,
(Nor are you set over them to dispose of their affairs. ) or to control their provision. Rather, your only job is to convey, just as Allah said,
(So remind them, you are only one who reminds. You are not a dictator over them.) (88:21-22) and,
(Your duty is only to convey and on Us is the reckoning.) (13:40)

The prohibition on insulting the Gods of the disbelievers



I take refuge with Allaah, the Exalted, from the accursed devil.
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.
Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .
May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.
The prohibition on insulting the Gods of the disbelievers.
وَلاَ تَسُبُّواْ الَّذِينَ يَدْعُونَ مِن دُونِ اللَّهِ فَيَسُبُّواْ اللَّهَ عَدْواً بِغَيْرِ عِلْمٍ كَذَلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَى رَبِّهِمْ مَّرْجِعُهُمْ فَيُنَبِّئُهُمْ بِمَا كَانُواْ يَعْمَلُونَ
(108. And insult not those whom they worship besides Allah, lest they insult Allah wrongfully without knowledge. Thus We have made fair seeming to each people its own doings; then to their Lord is their return and He shall inform them of all that they used to do.)
Surah 6 Al Anaam Verse 108
Tafsir Ibn Kathir
Allah prohibits His Messenger and the believers from insulting the false deities of the idolators, although there is a clear benefit in doing so. Insulting their deities will lead to a bigger evil than its benefit, for the idolators might retaliate by insulting the God of the believers, Allah, none has the right to be worshipped but He. `Ali bin Abi Talhah said that Ibn `Abbas commented on this Ayah (6:10); “They (disbelievers) said, `O Muhammad! You will stop insulting our gods, or we will insult your Lord.’ Thereafter, Allah prohibited the believers from insulting the disbelievers’ idols,
(lest they insult Allah wrongfully without knowledge.)” `Abdur-Razzaq narrated that Ma`mar said that Qatadah said, “Muslims used to insult the idols of the disbelievers and the disbelievers would retaliate by insulting Allah wrongfully without knowledge. Allah revealed,
(And insult not those whom they worship besides Allah.)” On this same subject — abandoning what carries benefit to avert a greater evil – it is recorded in the Sahih that the Messenger of Allah said,
(Cursed is he who insults his own parents!) They said, “O Allah’s Messenger! And how would a man insult his own parents” He said,
(He insults a man’s father, and that man insults his father, and insults his mother and that man insults his mother.) Allah’s statement,
(Thus We have made fair seeming to each people its own doings;) means, as We made fair seeming to the idolators loving their idols and defending them, likewise We made fair seeming to every previous nation the misguidance they indulged in. Allah’s is the most perfect proof, and the most complete wisdom in all that He wills and chooses.
(then to their Lord is their return,) gathering and final destination,
(and He shall then inform them of all that they used to do.) He will compensate them for their deeds, good for good and evil for evil.

The disbelievers swear their strongest oath



I take refuge with Allaah, the Exalted, from the accursed devil.
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.
Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .
May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.
The disbelievers swear their strongest oath.
وَأَقْسَمُواْ بِاللَّهِ جَهْدَ أَيْمَـنِهِمْ لَئِن جَآءَتْهُمْ ءَايَةٌ لَّيُؤْمِنُنَّ بِهَا قُلْ إِنَّمَا الاٌّيَـتُ عِندَ اللَّهِ وَمَا يُشْعِرُكُمْ أَنَّهَآ إِذَا جَآءَتْ لاَ يُؤْمِنُونَ
(109. And they swear their strongest oaths by Allah, that if there came to them a sign, they would surely believe therein. Say: “Signs are but with Allah and what will make you perceive that (even) if it came, they will not believe”)
وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَـرَهُمْ كَمَا لَمْ يُؤْمِنُواْ بِهِ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِى طُغْيَانِهِمْ يَعْمَهُونَ
 (110. And We shall turn their hearts and their eyes away, as they refused to believe therein for the first time, and We shall leave them in their trespass to wander blindly.)
Surah 6 Al Anaam 109-110
Tafsir Ibn Kathir
Allah states that the idolators swore their strongest oaths by Allah,
(that if there came to them a sign…) a miracle or phenomenon,
(they would surely believe therein.) affirming its truth,
(Say: “Signs are but with Allah.”) (6:109) meaning: Say, O Muhammad – to those who ask you for signs out of defiance, disbelief and rebellion, not out of the desire for guidance and knowledge – “The matter of sending signs is for Allah. If He wills, He sends them to you, and if He wills, He ignores your request.” Allah said next,
(And what will make you perceive that (even) if it came, they will not believe) It was said that `you’ in `make you preceive’ refers to the idolators, according to Mujahid. In this case, the Ayah would mean, what makes you — you idolators — preceive that you are truthful in the vows that you swore Therefore, in this recitation, the Ayah means, the idolators will still not believe if the sign that they asked for came. It was also said that `you’ in, `what will make you preceive’, refers to the believers, meaning, what will make you preceive, O believers, that the idolators will still not believe if the signs come. Allah also said,
(“What prevented you (O Iblis) that you did not prostrate, when I commanded you”) (7:12) and,
(And a ban is laid on every town (population) which We have destroyed that they shall not return (to this world again).) (21:95) These Ayat mean: `What made you, O Iblis, refrain from prostrating, although I commanded you to do so, and, in the second Ayah, that village shall not return to this world again. In the Ayah above (6:109), the meaning thus becomes: What makes you perceive, O believers, who wish eagerly for the disbelievers to believe, that if the Ayat came to them they would believe Allah said next,
(And We shall turn their hearts and their eyes away, as they refused to believe therein for the first time,) Al-`Awfi said that Ibn `Abbas said about this Ayah, “When the idolators rejected what Allah sent down, their hearts did not settle on any one thing and they turned away from every matter (of benefit).” Mujahid said that Allah’s statement,
(and We shall turn their hearts and their eyes away, ) means, We prevent them from the faith, and even if every sign came to them, they will not believe, just as We prevented them from faith the first time. Similar was said by `Ikrimah and `Abdur-Rahman bin Zayd bin Aslam. `Ali bin Abi Talhah said that Ibn `Abbas said, “Allah mentions what the servants will say before they say it and what they will do before they do it. Allah said;
(And none can inform you like Him Who is the All-Knower.) (35:14) and,
(Lest a person should say, “Alas, my grief that I was undutiful to Allah.”) (39:56) until,
(“If only I had another chance, then I should indeed be among the doers of good.”) (39:58). So Allah, glory be to Him, states that if they were sent back to life, they would not accept the guidance,
(But if they were returned, they would certainly revert to that which they were forbidden. And indeed they are liars.)(6:28) Allah said,
(And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time,) meaning: `If they were sent back to this life, they would be prevented from embracing the guidance, just as We prevented them from it the first time, when they were in the life of this world.” Allah said,
(and We shall leave them…) and abandon them,
(in their trespass…) meaning, disbelief, according to Ibn `Abbas and As-Suddi. Abu Al-`Aliyah, Ar-Rabi` bin Anas and Qatadah said that `their trespass’ means, `their misguidance’
(to wander blindly) or playfully, according to Al-A`mash. Ibn `Abbas, Mujahid, Abu Al-`Aliyah, Ar-Rabi`, Abu Malik and others commented, “to wander in their disbelief.”

The disbelievers will not believe unless Allah, Praised and and Exalted Be He, wills



I take refuge with Allaah, the Exalted, from the accursed devil.
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.
Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .
May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.
The disbelievers will not believe unless Allah, Praised and and Exalted Be He, wills.
وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ الْمَلَـئِكَةَ وَكَلَّمَهُمُ الْمَوْتَى وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَىْءٍ قُبُلاً مَّا كَانُواْ لِيُؤْمِنُواْ إِلاَّ أَن يَشَآءَ اللَّهُ وَلَـكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ
 (111. And even if We had sent down unto them angels, and the dead had spoken unto them, and We had gathered together all things before them, they would not have believed, unless Allah willed, but most of them behave ignorantly.)
Surah 6 Al Anaam Verse 111
Tafsir Ibn Kathir
 Allah says: `Had We accepted what the disbelievers asked for,’ that is — those who swore their strongest oaths by Allah that if a miracle came to them they would believe in it — `had We sent down angels, ‘ to convey to them Allah’s Message, in order to support the truth of the Messengers, as they asked, when they said,
(or you bring Allah and the angels before (us) face to face.) (17:92)
(They said: “We shall not believe until we receive the like of that which the Messengers of Allah had received.”) (6:124) and,
(And those who expect not a meeting with Us said: “Why are not the angels sent down to us, or why do we not see our Lord” Indeed they think too highly of themselves, and are scornful with great pride.) (25:21) Allah said,
(and the dead had spoken unto them,) This is, to inform them of the truth of what the Messengers brought them;
(and We had gathered together all things before them,) before their eyes, as `Ali bin Abi Talhah and Al-`Awfi reported from Ibn `Abbas. This is the view of Qatadah and `Abdur-Rahman bin Zayd bin Aslam. This Ayah means, if all nations were gathered before them, one after the other, and each one testifies to the truth of what the Messengers came with,
(they would not have believed, unless Allah willed,) for guidance is with Allah not with them. Certainly, Allah guides whom He wills and misguides whom He wills, and He does what He wills,
(He cannot be questioned about what He does, while they will be questioned.) (21:23), This is due to His knowledge, wisdom, power, supreme authority and irresistibility. Similarly, Allah said,
(Truly, those, against whom the Word (wrath) of your Lord has been justified, will not believe. Even if every sign should come to them, until they see the painful torment.) (10:96-97)

Binthamza's Blog The criminal plots of those who disbelieve



I take refuge with Allaah, the Exalted, from the accursed devil.
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.
Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .
May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.
The criminal plots of those who disbelieve.
وَكَذلِكَ جَعَلْنَا فِي كُلِّ قَرْيَةٍ أَكَـبِرَ مُجْرِمِيهَا لِيَمْكُرُواْ فِيهَا وَمَا يَمْكُرُونَ إِلاَّ بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ
(123. And thus We have set up in every town great ones of its wicked people to plot therein. But they plot not except against themselves, and they perceive (it) not.)
وَإِذَا جَآءَتْهُمْ ءَايَةٌ قَالُواْ لَن نُّؤْمِنَ حَتَّى نُؤْتَى مِثْلَ مَآ أُوتِىَ رُسُلُ اللَّهِ اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ سَيُصِيبُ الَّذِينَ أَجْرَمُواْ صَغَارٌ عِندَ اللَّهِ وَعَذَابٌ شَدِيدٌ بِمَا كَانُواْ يَمْكُرُونَ
 (124. And when there comes to them a sign they say: “We shall not believe until we receive the like of that which the Messengers of Allah received.” Allah knows best with whom to entrust His Message. Humiliation and disgrace from Allah and a severe torment will overtake the criminals for that which they used to plot.)
Surah 6 Al Anaam Verse 123-124
Tafsir Ibn Kathir
Allah says: Just as We appointed chiefs and leaders for the criminals who call to disbelief, hinder from the path of Allah, and oppose and defy you in your town, O Muhammad. Such was also the case with the Messengers before you, who were tested with the same. But the good end was always theirs.’ Allah said in other Ayat,
(Thus have We made for every Prophet an enemy among the criminals.) (25:31) Allah said,
(And when We decide to destroy a town, We send a definite order to those among them who lead a life of luxury, and they transgress therein.) (17:16) meaning, We command them to obey Us, but they defy the command and as a consequence, We destroy them. It was also said that, “We send a definite order”, in the last Ayah means, “We decree for them,” as Allah stated here,
(to plot therein.) Ibn Abi Talhah reported that Ibn `Abbas explained the Ayah
(. ..great ones of its wicked people to plot therein.) “We give the leadership to these wicked ones and they commit evil in it. When they do this, We destroy them with Our torment.” Mujahid and Qatadah said that in the Ayah,
(great ones) refers to leaders. I say that this is also the meaning of Allah’s statements,
(And We did not send a warner to a township, but those who were given the worldly wealth and luxuries among them, said: “We believe not in what you have been sent with.” And they say: “We have too much wealth and too many children and we are not going to suffer punishment.”) (34:34-35) And,
(And similarly, We sent not a warner before you to any town but the luxurious ones among them said: “We found our fathers following a certain way and religion, and we will indeed follow their footsteps.”) (43:23) `Plot’ in the Ayah (6:123) refers to beautified speech and various actions with which the evil ones call to misguidance. Allah said about the people of Prophet Nuh, peace be upon him,
(And they have plotted a mighty plot. ) (71:22 ) Allah said,
(But if you could see when the wrongdoers will be made to stand before their Lord, how they will cast the (blaming) word one to another! Those who were deemed weak will say to those who were arrogant: “Had it not been for you, we should certainly have been believers.” And those who were arrogant will say to those who were deemed weak: “Did we keep you back from guidance after it had come to you Nay, but you were criminals.” Those who were deemed weak will say to those who were arrogant: “Nay, but it was your plotting by night and day, when you ordered us to disbelieve in Allah and set up rivals for Him!”) (34:31-33). Ibn Abi Hatim reported that Ibn Abi `Umar said that Sufyan said, “Every `plot’ mentioned in the Qur’an refers to actions.” Allah’s statement,
(But they plot not except against themselves, and they perceive (it) not.) means, the harm of their wicked plots, as well as misguiding those whom they lead astray, will only strike them. Allah said in other Ayat,
(And verily, they shall bear their own loads, and other loads besides their own.) (29:13) and,
(And also of the burdens of those whom they misled without knowledge. Evil indeed is that which they shall bear!) (16:25). Allah said;
 (And when there comes to them a sign they say: “We shall not believe until we receive the like of that which the Messengers of Allah received.”) When there comes to them a sign they say,
(“We shall not believe until we receive the like of that which the Messengers of Allah received.”) until the angels bring us the Message from Allah, just as they brought it to the Messengers. In another Ayah, Allah said,
(And those who expect not a meeting with Us said: “Why are not the angels sent down to us, or why do we not see our Lord”) (25:21). Allah’s statement,
(Allah knows best with whom to entrust His Message.) means, He knows best with whom His Message should be given and which of His creatures are suitable for it. Allah said in other Ayat,
(And they say: “Why is not this Qur’an sent down to some great man of the two towns” Is it they who would portion out the mercy of your Lord) (43:31-32). They said, why was not this Qur’an revealed to a mighty, respectable leader, honored by us,
(…from one of the two towns) Of Makkah and At-Ta’if. This is because they belittled the Messenger out of envy, transgression, rebellion and defiance. Allah described them,
(And when they see you, they only mock: “Is this the one whom Allah has sent as a Messenger”) (25:41) and
(And when those who disbelieved see you, they only mock at you: “Is this the one who talks about your gods” While they disbelieve at the mention of the Most Gracious (Allah).) (21:36), and,
(Indeed Messengers were mocked before, but the scoffers were surrounded by that, whereat they used to mock.) (21:41)
The Disbelievers Admit to the Prophet’s Nobility of Lineage.
The disbelievers did all of this although they admitted to the Prophet’s virtue, honorable lineage, respectable ancestry and purity of household and upbringing, may Allah, His angels, and the believers send blessings upon him. The disbelievers used to call the Prophet , before he received revelation, `Al-Amin’ — the Truthful. The leader of the Quraysh disbelievers, Abu Sufyan, had to admit to this fact when Heraclius, emperor of Rome, asked him, “How honorable is his (the Prophet’s) ancestral lineage among you” Abu Sufyan answered, “His ancestry is highly regarded among us.” Heraclius asked, “Do you find that he lied, before he started his mission” Abu Sufyan replied, “No.” The emperor of Rome relied on the honor and purity of the Prophet to recognize the truth of his prophethood and what he came with. Imam Ahmad recorded that Wathilah bin Al-Asqa` said that the Messenger of Allah said,
(Verily, Allah has chosen Isma`il from the offspring of Ibrahim, Bani Kinanah from the offspring of Isma`il, Quraysh from Bani Kinanah, Bani Hashim from Quraysh and, He has chosen me from Bani Hashim.) Muslim recorded this Hadith. Al-Bukhari recorded that Abu Hurayrah said that the Messenger of Allah said,
(I was chosen from a succession of the best generations of the Children of Adam, until the generation I was sent in.) Allah’s said,
(Humiliation and disgrace from Allah and a severe torment will overtake the criminals…) This is a stern threat and sure promise from Allah for those who arrogantly refrain from obeying His Messengers and adhering to what they came with. On the Day of Resurrection, they will suffer humiliation and eternal disgrace before Allah, because they were arrogant in the worldly life. This is why it is befitting that they earn disgrace on the Day of Resurrection. Allah said in another Ayah,
(Verily, those who scorn My worship, they will surely enter Hell in humiliation!) (40:60) disgrace and dishonor. Allah said next,
 (and a severe torment for that which they used to plot.) Since plotting usually takes place in secret and involves treachery and deceit, the disbelievers were recompensed with severe torment from Allah on the Day of Resurrection, as a just reckoning,
(And your Lord treats no one with injustice) (18:49) Allah said in another Ayah,
(The Day when all the secrets will be examined. ) (86:9) Meaning, the secrets, hidden thoughts and intentions will be exposed. In the Two Sahihs, it is recorded that the Messenger of Allah said,
(A banner will be raised for every deceitful person from his anus on the Day of Resurrection, and it will say; `This is the treacherous plot of so-and-so, son of so-and-so, son of so-and-so.,) The wisdom in this is that since a plot occurs in secret, and people are usually unaware of it, then on the Day of Resurrection the plot itself will become public news testifying to the actions of those who committed it.

The Day of Resurrection: The mountains are blasted into particles of dust



I take refuge with Allaah, the Exalted, from the accursed devil.
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.
Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .
May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.
The Day of Resurrection: The mountains are blasted into particles of dust.
وَيَسْـَلُونَكَ عَنِ الْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّى نَسْفاً
(105. And they ask you concerning the mountains. Say: “My Lord will blast them and scatter them as particles of dust.”)
- فَيَذَرُهَا قَاعاً صَفْصَفاً
 (106. “Then He shall leave it as a level smooth plain.”)
لاَّ تَرَى فِيهَا عِوَجاً وَلا أَمْتاً
 (107. “You will see therein no crookedness nor curve.”)
يَوْمَئِذٍ يَتَّبِعُونَ الدَّاعِىَ لاَ عِوَجَ لَهُ وَخَشَعَتِ الأَصْوَاتُ لِلرَّحْمَـنِ فَلاَ تَسْمَعُ إِلاَّ هَمْساً
(108. On that Day mankind will follow strictly (the voice of) Allah’s caller, no crookedness (that is without going to the right or left of that voice) will they show him (Allah’s caller). And all voices will be humbled for the Most Gracious (Allah), and nothing shall you hear except Hamsa.)
Surah 20 Taha Verse 105-108
Tafsir Ibn Kathir
Allah says,
(And they ask you concerning the mountains.) This is a question, will they remain on the Day of Resurrection or will they cease to exist.
(Say: “My Lord will blast them and scatter them as particles of dust.”) This means that He will take them away from their places, wipe them out and remove them completely.
(Then He shall leave it) referring to the earth;
(as a level smooth plain.) This means one expanse spread out. The word Qa` means a piece of land that is level and the word Safsafa is used to place emphasis on this meaning. It has also been said that Safsafa means that which has no vegetation growing in it. The first meaning is preferred, even though the second meaning is also included by necessity. In reference to this, Allah says,
(You will see therein no crookedness nor curve. ) meaning, `on that Day you will not see in the earth any valley, hill, or any place, whether low or elevated.’ Ibn `Abbas, `Ikrimah, Mujahid, Al-Hasan Al-Basri, Ad-Dahhak, Qatadah and others of the Salaf all said the same.
(On that Day mankind will follow strictly Allah’s caller, no crookedness will they show him.) On the Day, they see these conditions and these frightening sights, they will hastily respond to the caller. Wherever they are commanded to go, they will rush to it. If they had been like this in the worldly life, it would have been more beneficial for them, but here it does not benefit them. This is as Allah says,
(How clearly will they see and hear, the Day when they will appear before Us!) (19:38) Allah also says,
(hastening towards the caller.) Concerning Allah’s statement,
(And all voices will be humbled for the Most Gracious,) Ibn `Abbas said, “This means they will be silent.” As-Suddi also said the same.
(And nothing shall you hear except Hamsa.) Sa`id bin Jubayr related that Ibn `Abbas said, “This means the steps of feet.” `Ikrimah, Mujahid, Ad-Dahhak, Ar-Rabi` bin Anas, Qatadah, Ibn Zayd and others all said the same. `Ali bin Abi Talhah said that Ibn `Abbas said,
(And nothing shall you hear except Hamsa.) “Hamsa means a hidden voice.” This has also been reported from `Ikrimah and Ad-Dahhak. Sa`id bin Jubayr said,
(And nothing shall you hear except Hamsa.) “Hamsa means the secret speech and the steps of feet.”
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